Wednesday, 17 August 2016

Huddled up to reason

Quand la pluie tombait en rafales
Sur notre petite maison
Nous etions a l'abri de mail,
Blottis aupres de la raison.

La raison est un gros chien tendre
Et c'est l'oppose de la perte
Il n'y a plus rien a comprendre
L'obeissance nous est offerte.

Donnez-moi la paix, le bonheur,
Liberez mon coeur de la haine
Je ne peux plus vivre dans la peur,
Donnez-moi la mesure humaine.

----------------------------------------------

There was a hard rain falling
On our little house
We were sheltered from danger,
Huddled up to reason.

Reason is like a shaggy dog
Nothing is ever lost
And there is nothing left to learn,
Only the path to obedience.

Give me peace, and happiness,
Free my heart from hatred
I can't go on in fear,
Put me in time with humanity,
Give me the measure of life.

----------------------------------------

Michel Houellebecq
"The Art of Struggle"
pps 166-167
Herla Publishing
Flammarion, 1996
Translated by Delphine Grass and Timothy Mathews

Tuesday, 19 March 2013

Heraclitus as Quantum Physicist

Someone just asked me who Heraclitus was.  A Greek philosopher I said.  Phew, I thought, when I looked up the wikipedia entry to show to that person - it certainly said he was a Greek philosopher (got that one right).  Reading through the article, I came across this:
In Heraclitus a perceived object is a harmony between two fundamental units of change, a waxing and a waning. He typically uses the ordinary word "to become" (gignesthai or ginesthai, root sense of being born), which led to his being characterized as the philosopher of becoming rather than of being. He recognizes the changing of objects with the flow of time.

Plato argues against Heraclitus as follows:[57] - from Cratylus Paragraph 440 sections c-d.

How can that be a real thing which is never in the same state? ... for at the moment that the observer approaches, then they become other ... so that you cannot get any further in knowing their nature or state .... but if that which knows and that which is known exist ever ... then I do not think they can resemble a process or flux ....
(from http://en.wikipedia.org/wiki/Heraclitus, accessed 19th March 2013).

The Plato quote, especially the part "for at the moment that the observer approaches, then they become other", seems to indicate that maybe Heraclitus was an original quantum physicist - stating a formulation of the observer effect (partially related to the uncertainty principle).

Heraclitus is an interesting read - worthwhile re-acquainting oneself with his work.

Saturday, 19 January 2013

Irreversible

Interesting movie this - Irreversible

Interesting review this ...
http://www.gotterdammerung.org/film/reviews/i/irreversible.html


Irréversible (Irreversible, 2002)

Gaspar Noé

France

99 min, color, French (English subtitles)

Review © 2003 Branislav L. Slantchev
Time destroys all things.
This is the first time I have ever seen over half the audience marching out in disgust barely 20 minutes into the film. It was also the first time I heard people shouting at the screen (or was it at us, the ones who stayed behind?) that they did not think rape was such an art. (It is not, but the marching ants should be forgiven for completely and irreversibly missing that simple fact.) It was also the first film where people were obviously uncomfortable with being seen in public watching it.
Irreversible is brutal. There is no finessing this (although the guy who wrote the Film Guide capsule summary tried very hard with bullshit like "A precisely constructed masterpiece, Irreversible penetrates into the darkest regions of human action and existentially, biologically, and sociologically explores the nature of free will and the repercussions of existence." Yeah, and Nietzche was my hamster.) nor should there be any attempts to do so. The film is the story of Alex (Monica Bellucci), her lover and soon-to-be father of her child Marcus (Vincent Cassell), and her cerebral and melancholic ex-lover Pierre (Albert Dupontel) who go to a party. She leaves early and gets raped by a guy called Tenia (Jo Prestia), who then beats her into a coma. Marcus and Pierre track the guy down the same night and Pierre kills him by smashing his head repeatedly with a fire extinguisher even though he has spent most of the hunt trying to persuade the explosive Marcus to give up.
Is this just a run of the mill revenge flick that reminded me somehow of Deliverance and I Spit on Your Grave? Despite the lofty intentions of the reviewer I cited above, is this all the film is, even if it is filmed in reverse. Is it any less of an art than just about any secular European piece of art from the last two millennia? The film has a simple point to make: shit happens almost invariably and there is no changing that... There is no reversing that in real life unlike through the medium of art, which can make even the irreversible go from tragic to happy, from death to life, contrary to nature, contrary to society, and contrary to fate.
The film really is a statement about the power art exerts on our rather artless minds. When the film ended with a pulsating white screen and ear-blasting noise I felt strangely serene, having in my mind the last pastoral scene with Alex lying on the grass with children playing around. Knowing full well how the story ended in "real life" was not enough to overcome that feeling. The idyllic sight was tinged with sadness by the general knowledge that all things must perish, and the most beautiful and delicate moments must pass forever.
Strangely, this only made the scene even more precious, perhaps by the desire to capture that fleeting moment and for a brief second experience its own beauty in dying. The pose of the fat naked man at the beginning of the film talking about having spent time in jail for sleeping with his beautiful daughter reminded me of Buddha and hence of Buddhism with its profoundly pessimistic world view that sees existence as suffering and portrays its goal as one of forgetting forever.
At this the film marvelously succeeded for time does destroy all things and only art can halt its destruction and make it somewhat less painful. If one does not seek nirvana, this is as close as one will ever get to happiness and eternity. The progression from chaos to order, very unnatural because it goes contrary to everything we know about the universe, is accentuated by the splendid camera work which depicts these first (although chronologically last) events as a whirlwhind of sights where we can only catch glimpses of events and guess at what's going on mostly from the dialogue. It then becomes steadier as art-time moves forward to describe the "real-time" backward, it becomes calmer, the colors lose much of their red vibrancy, to fade out into a thorough white.
The film is very brutal but so is some of the best art. Violence is always essential to art just like it is essential to life. If it is the violence in leaves torn from the tree by the wind, or a wolf devoring its prey, or a human being killing another, it is all death; and it is death that tinges life with meaning, gives taste to happiness, and makes sadness the color of our monochrome existence. One who insists on being happy by avoiding violence never is and never can be. But he can be safe even if it means safe to die without having lived.
Irreversible reverses the course of events, defies time, and defies death but with the full knowledge that the latter still exists and will always prevail. Yet, strangely, for a split second we enjoy life. The artfully employed reverse story telling makes the "trick" obvious: We only really enjoy it because we know what is going to happen. Otherwise it's the "lived happily ever after" nonsense that is all the more depressing because we all know it's a lie.
January 19, 2003

Wednesday, 12 December 2012

12-12-12 - Another pseudo-mathematical date

12-12-12

If one skips the century nominator (whether at the beginning or the end), then one ends up with a numerically repetitive date - theoretically not happening again until New Year's Day on 2101, (ie 1/1/1).

This meant that many people decided to get married on this date, even down to the time (12:12), so that they  could remember their wedding anniversary.

Wednesday, 21 November 2012

Monday, 19 March 2012

A nice little blog post from Dyneslines explains a common misquotation from Nietszche bandied around a lot nowadays:

As it often the case, the precept becomes more understandable when we turn to the original text, which reads: “Aus der Kriegsschule des Lebens - Was mich nicht umbringt, macht mich härter.” This observation stems from The Twilight of the Gods (Götzendämmerung) of 1888. It appears as number eight in a series of aphorisms that stand at the beginning of the book, so that it is not possible to deduce much context.

Still, the precept should be faithfully rendered. Yet the common English-language version incorporates a subtle, but serious error, for the last word is not “stronger” but “harder.” Thus what Nietzsche seems to be saying is that, even after contracting a terrible disease (AIDS for example), or being crippled in a car accident, we still need not despair. We can rise to the occasion by becoming “harder.” This does not mean that we are “stronger,” just more firmly resolved to deal with our lot.

Friday, 9 March 2012

Dullards know not goodness

Ay, let them laugh and revel o'er his fall! Perchance, albeit in life the missed him not, Dead, they will cry for him in straits of war. For dullards know not goodness in their hand, Nor prize the jewel till 'tis cast away. -- Sophocles, "Aias"

Saturday, 25 February 2012

Kennst du die Sängerin mit Stimme klar und rein

I saw a classical recital this afternoon, which I rather enjoyed.
It prompted me to pen a short poem, in the style and language of an untitled poem by Johann Wolfgang von Goethe (1749-1832), from Wilhelm Meisters Lehrjahre, Book III, Chapter 1, but sometimes referred to as "Mignon", variously put to music, by Ludwig Van Beethoven and others (see recmusic for more details).

Here is the poem:

Kennst du die Sängerin mit Stimme klar und rein
Insgesamt Freude zusammen zu sein
Die besten Freunde, mit uns verkleben
Jugendlich, wunderbar, voller Leben
Kennst du ihr
Dahin, ihr
Meine Sängerin, klar und rein




A loose and rather un-poetic translation:

Do you know the songstress with the voice clear and pure
A total joy to be around
The best of friends, sticks with us
Young and wonderful, full of life
Do you know her
There, her
My songstress, clear and pure.

Wednesday, 15 February 2012

Love

"An eye is meant to see things.
The soul is here for its own joy.
A head has one use: For loving a true love.
Feet: To chase after.
Love is for vanishing into the sky. The mind,
for learning what men have done and tried to do.
Mysteries are not to be solved: The eye goes blind
when it only wants to see why.
A lover is always accused of something.
But when he finds his love, whatever was lost
in the looking comes back completely changed."

— Mawlānā Jalāl-ad-Dīn Muhammad Rūmī (مولانا جلال الدین محمد رومی)

Sunday, 4 December 2011

Wenn die beste Freundin

The past, the future: Wenn die beste Freundin

When the best girlfriend
With the best girlfriend,
for shopping,
for shopping,
going for a walk,
tramping the streets,
blabbing about everything,
says the best girlfriend
to the best girlfriend.
My best girlfriend.
o my best girlfriend,
o my pretty girlfriend,
o my faithful girlfriend,
o my sweet girlfriend!
Walks the best girlfriend
With the best girlfriend,
says the best girlfriend
to the best girlfriend:
My best, my best girlfriend.

-Yes, what does the best girlfriend say?
Tell me what crosses your mind!
- Also, I can only tell you one thing, if
I didn’t have you, we get along so well…
- Yes, we get along terribly well.
- How good we get along!
- We can hardly bear how great we get along,there is just one person I
get along with equally well, and that is my little cute husband.
- Yes, with your little cute husband

Yes, my husband is a man!
What a man, like my husband!
Like the husband of the wife,
like the husband of the wife
We used to have paramours,
but they exist no longer!
Today instead of paramours,
we have girlfriends!

- Your little man is a bit pushy!
-So?
-Yes.
- Why?
- Well, I find
- Well, why?
-Why I find …?
- Why you find?
- He does those things…
- I don’t like that!
- Hmm. Okay,. Let’s make up! (Kisses)
- Okay, we make up! (Kisses)

Friday, 25 November 2011

Every Person

Every person has at least one secret that will break your heart.

Monday, 7 November 2011

The Love of My Life

"I feel happy with you, I think you're the love of my life, and I don't ask for anything more than that.  But that shouldn't be possible: I ought to ask for more.  I'm trapped in a system from which I get so little, and which I know is pointless, but I don't know how to get out.  At some point, everyone should take the time to think about it, but I don't know where we are supposed to find that time."

(Houellebecq, Michel, "Platform", Vintage International, New York, 2004, p. 117)

Thursday, 25 August 2011

Respect the individual, not the multitude

Man is by nature good.
Men are depraved and perverted by society.
Respect the individual, not the multitude.
- Jean-Jacques Rousseau (1712-1776), from "Emile" (1762), (trans. Dent, p. 198)

Saturday, 16 July 2011

A vast cerealic, frugiferous, lanigerous and pelliferous region

"MULTILOQUENT VERBOSITY  This week I stumbled upon a review in an
American magazine, The Academy, dated 1 October 1881. It was of E W
White's Cameos from the Silver-land; or the Experiences of a Young
Naturalist in the Argentine Republic, a classic work of economic
geography and natural history. The reviewer complained, "The author
is terribly fond of long words. To him plants become bosquetish,
plains are sabulous, cattle are meat-bearing beeves, dead men are
cadavers, parrots are psittacs. The Republic is 'a vast cerealic
and frugiferous as well as a lanigerous and pelliferous region'."

A glossary - "bosquetish": of bushes or woods (related to "bosky");
"sabulous": sandy; "psittac": parrot (the review is one of only two
citations for the word in the Oxford English Dictionary's entry,
the other being from 1425); "cerealic": of cereals (the only
example in the OED); "frugiferous": fruit-bearing: "lanigerous":
wool-bearing (related to "lanolin", from Latin "lana", wool); and
"pelliferous": this is unknown to the Oxford English Dictionary or
any other source I've checked. I'm guessing the author created it
from the old word "pell" for an animal's hide (a close relative of
"pelt", from Latin "pellis", skin, leather, or parchment), from
which came the equally rare "pell-monger", a dealer in skins and
furs; from context the word means "rich in fur-bearing animals"."

 - from Michael Quinion's World Wide Words - an excellent resource regarding words and language. Consider subscribing to his newslist (http://www.worldwidewords.org/maillist/index.htm) and have a look at his site (http://www.worldwidewords.org/).